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be

reached:

their

initial

and

terminal

stagesare

left vague

after

investigation

has done

its best.

Still

more,

then,

withthe

totality

of things

must we

conclude

that the

initial

and

terminal

stagesare

beyond the

reach of

our

intelligence.

As we

cannot

fathom

either

theinfinite

past or

the

infinite

future, it

follows

that both

the

emergenceand

immergence

of the

totality

of

sensible

existences

must ever

remain